Beyond Civilization: Humanity's Next Great Adventure Read online

  In the same way, the spread of our culture has never had to be kept going by any program. It has never flagged for a single instant, and the same can be said of the Industrial Revolution.

  When the vision turns ugly

  When the river of vision begins to carry people in a direction they don't like, they start planting sticks to impede its flow. These are the sticks I call programs.

  Most programs take this form: Outlaw the thing that's bothering you, catch people who do it, and put them in jail.

  The fact that programs of this sort invariably fail doesn't trouble most people.

  Every year, without fail, we outlaw more things, catch more people doing them, and put more of them in jail. The outlawed behavior never goes away, because, directly or indirectly, it's supported by the strong, invisible, unrelenting force called vision. This explains why police officers are much more likely to take up crime than criminals are to take up law enforcement. It's called “going with the flow.”

  Programs aren't wicked, just inadequate

  When someone has received life-threatening injuries in a car accident, the medics in the ambulance do whatever they can to keep him alive till they reach a hospital. This first aid is essential but ultimately inadequate, as everyone knows. If there's no hospital at the end of the road, the patient will die, because the ambulance just doesn't have the resources a hospital does.

  The same is true of programs. There are many programs in place today that are staving off our death—programs to protect the environment from becoming even more degraded than it is. Like the first aid in the ambulance, these programs are essential but ultimately inadequate. They're ultimately inadequate because they're essentially reactive. Like the medics in the ambulance, they can't make good things happen, they only make bad things less bad. They don't bring into being something good, they only drag their feet against something bad.

  If there's no hospital at the end of the road, the patient in the ambulance will die, because first aid (useful as it is) just doesn't have the capacity to keep him alive indefinitely. If there's no new vision for us at the end of the road, then we too are going to die, because programs (useful as they are) just don't have the capacity to keep us alive indefinitely.

  But how could we get along without programs?

  Once, in the land of broken legs, the inhabitants heard rumors of another land far away where people moved around freely, because no one's legs were broken. They scoffed at these tales, saying, “How could anyone get around without crutches?”

  To say that the Industrial Revolution is a terrific example of what people can do without programs is an understatement. It's a mind-boggling example. From the time Giambattista della Porta dreamed up the first “modern” steam engine nearly four hundred years ago to the present, this vast, world-transforming movement has been carried forward by vision alone: Improve on something, then put it out there for others to improve on. Not a single program was ever needed to forward the Industrial Revolution. Rather it was forwarded by the confident realization in millions of minds that even a small new idea, even a modest innovation or improvement over some previous invention could improve their lives almost beyond imagination. Over a few brief centuries, millions of ordinary citizens, acting almost entirely from motives of self-interest, have transformed the human world by broadcasting ideas and discoveries and furthering these ideas and discoveries by taking them step by step to new ideas and discoveries. To acknowledge all this is not to make the Industrial Revolution a blessed event—but neither does condemning it as a catastrophe make it less than the greatest outpouring of creativity in human history.

  But how will we live then?

  No paradigm is ever able to imagine the next one. It's almost impossible for one paradigm to imagine that there will even be a next one. The people of the Middle Ages didn't think of themselves as being in the “middle” of anything at all. As far as they were concerned, the way they were living was the way people would be living till the end of time. Even if you'd managed to persuade them that a new era was just around the corner, they would've been unable to tell you a single thing about it—and in particular they wouldn't have been able to tell you what was going to make it new. If they'd been able to describe the Renaissance in the fourteenth century, it would have been the Renaissance.

  We're no different. For all our blather of new paradigms and emerging paradigms, it's an unassailable assumption among us that our distant descendants will be just exactly like us. Their gadgets, fashions, music, and so on, will surely be different, but we're confident that their mindset will be identical—because we can imagine no other mindset for people to have. But in fact, if we actually manage to survive here, it will be because we've moved into a new era as different from ours as the Renaissance was from the Middle Ages—and as unimaginable to us as the Renaissance was to the Middle Ages.

  How can we achieve a vision we can't imagine?

  We can do it the way it's always done: one meme at a time. I'm aware this statement needs explaining. The best would be for you to read Richard Dawkins's The Selfish Gene, but in case this isn't convenient for you right this second, I'll summarize. Briefly, memes are to cultures what genes are to bodies.

  Your body is a collection of cells. Every cell in your body contains a complete set of all your genes, which Dawkins likens to a set of building plans for a human body—and your body in particular. At conception, you were a single cell—a single set of the building plans for your body, one half of the set received from your mother and the other half received from your father. This one cell subsequently divided into two cells, each containing the complete set of building plans for your body. These two subsequently divided into four, the four into eight, the eight into sixteen, and so on—each containing the complete set of building plans for your body.

  A culture is also a collection of cells, which are individual humans. You (and each of your parents and all your siblings and friends) contain a complete set of memes, which are the conceptual building plans for our culture. Dawkins coined the word meme (rhymes with theme) to apply to what he perceived to be the cultural equivalent of the gene.

  The leaping of genes and memes

  Dawkins suggests that memes replicate themselves in the “meme pool” (the thing I call culture) in a way that is analogous to the way genes replicate themselves in the gene pool. That is, they leap from mind to mind the way genes leap from body to body. Genes leap from body to body by way of reproduction. Memes leap from mind to mind by way of communication: in lullabies heard in the cradle, in fairy tales, in parents' table conversation, in jokes, in television cartoons, in the funnies, in sermons, in gossip, in lectures, in textbooks, in movies, in novels, in newspapers, in song lyrics, in advertisements, and so on.

  A great deal of ink (real and virtual) has been spilled over Dawkins's memes. Some authorities have dismissed them as nonexistent or as nonsense. Others have gone so far as to wonder if memes exist in brains in as physical a sense as dendrites or glia cells. I leave them to it.

  Every culture is a collection of individuals, and each individual has in his or her head a complete set of values, concepts, rules, and preferences that, taken together, constitute the building plans for that particular culture. Whether you call them memes or marglefarbs is irrelevant. There can be no question whatever that they exist.

  Small percentages, big differences

  Unless you happen to be a geneticist, you'll probably be surprised to learn that we differ from chimpanzees by only a very small percentage of genes. We expect it to be the other way around. We're so manifestly different from chimpanzees that we expect there to be a vast genetic gulf between us. Obviously the genes we don't share must in some way “make all the difference.” But it would be a mistake to think that, without these genes, humans would be chimpanzees—or that, with these genes, chimpanzees would be humans. Humans aren't just chimpanzees with extra genes, nor are chimpanzees just humans with missing genes. Nothing in the world of genetics
(or any other world, for that matter) is ever that simple.

  Only a very small percentage of memes differentiated the Renaissance from the Middle Ages, but obviously the new ones “made all the difference.” The authority of the Church waned, new humanist ideals emerged, the development of the printing press gave people new ideas about what they could know and think about, and so on. To produce the Renaissance, it wasn't necessary to change out ninety percent of the memes of the Middle Ages—or eighty or sixty or thirty or even twenty. And the new memes didn't have to come into play all at once. Indeed, they couldn't have come into play all at once. The Renaissance was ready for Andrea del Verrocchio long before it was ready for Martin Luther.

  Which memes do we need to change?

  This question is a lot easier to answer than might be expected. The memes we need to change are the lethal ones.

  Richard Dawkins puts it with irreducible simplicity: “A lethal gene is one that kills its possessor.” It may well strike you as unfair and somehow unreasonable for such things as lethal genes even to exist. You may also wonder how lethal genes manage to remain in the gene pool at all. If they kill their possessors, why aren't they eliminated? The answer is that genes don't all come into play at the same time. Most genes, obviously, begin work during the fetal stage, when the body is being built. Some, just as obviously, are dormant until the onset of adolescence. Lethal genes that come into play before adolescence are of course quickly eliminated from the gene pool, because their possessors are unable to pass them on by reproduction. Lethal genes that come into play early in adolescence also tend to be eliminated, but those that come into play in middle or old age remain in the gene pool, because their possessors are almost always able to pass them on through reproduction before succumbing to their lethal effect.

  Lethal memes

  Alethal meme is one that kills its possessor. For example, the Heaven's Gate cultists possessed a lethal meme that made suicide irresistibly attractive to them—but I'm not much interested in memes that are lethal to individuals. I'm interested in memes that are lethal to cultures (and to our culture in particular).

  Lethal genes don't start out as benign and then later become lethal. Rather, they start out as having no effect or another effect, which only later becomes lethal. The same is true of lethal memes. Early Semitic witnesses to our cultural beginnings saw that their neighbors had plucked some memes from the gods' own tree of wisdom. They said, “Our neighbors to the north have got the idea they should rule the world. This meme is benign in the gods but deadly in humans.” Their prediction was accurate, but it didn't come true immediately. The memes that made us the rulers of the world are lethal, but they didn't have a lethal effect ten thousand years ago—or five thousand or two thousand. They were at work, turning us into the rulers of the world, but their deadliness didn't become evident until this century, when they began turning us into the devastators of the world.

  Ridding ourselves of those memes is a matter of life and death, but it can be done. I know this because it has been done—by others. Many times.

  PART TWO

  Closing In on the Process

  … was defaced and abandoned …

  … the city's ultimate collapse …

  Whatever happened …

  … the city was destroyed …

  The collapse may have been caused by …

  … sites were abandoned …

  … towns were abandoned …

  PAST WORLDS: THE TIMES ATLAS OF ARCHAEOLOGY

  Survival machines for genes

  Each of us is a mixture of genes received from our mother and father, and of course our mother and father are mixtures of genes received from their mothers and fathers. Knowing this, we tend to think of our genes as things that keep us going, generation after generation. But here's a picture that's closer to reality: If genes could think, they would think of us as what keeps them going, generation after generation.

  I say this is closer to reality because in fact we don't survive as individuals, but our genes do. You and I, like all other living creatures, are temporary mobile homes for the genes we received from our parents, and our job (from our genes' point of view) is to make sure we give those genes a home in the next generation—in our children, of course. As far as our genes are concerned, when an individual unit of temporary housing has no more reproductive value, it's ready for recycling. This should show you clearly enough what's what around here. We tend to think of ourselves as the VIPs of the earth, the bosses and big shots, but in fact we're just the disposable vehicles in which our genes are riding to immortality. “Survival machines for genes” is the name Richard Dawkins gives these disposable vehicles.

  Survival machines for memes

  In the same way, we're the disposable vehicles in which our memes are riding to immortality. These memes come to us from all the speakers who are vocal wherever we happen to grow up—parents, siblings, friends, neighbors, teachers, preachers, bosses, co-workers, and everyone involved in producing things like textbooks, novels, comic books, movies, television shows, newspapers, magazines, internet sites, and so on. All these people are constantly repeating to each other (and of course their children, their students, their employees, and so on) the memes they've received during their lifetime. All these voices taken together constitute the voice of Mother Culture.

  In case it needs saying, the immortality I'm talking about here isn't absolute. Our genes will not survive the death of our planet, a few billion years hence, and our memes have a much shorter life expectancy than that.

  The fidelity of copying

  Let's say you've created a one-page document on your computer and printed it out. If you make a xerographic copy of this original on a good machine, you'll have a hard time telling the original from the copy, which we'll call A. But if you use A to make another copy, B, and then use B to make C and then use C to make D and then use D to make E, this last copy will be easily distinguishable from the original. This makes it evident that a little bit of the original was lost in each copying generation. Between one generation and the next, no loss is visible to the naked eye, but a build-up of losses is clearly visible between the original and copy E. This happens because you used an analog copier.

  But if you go back to the document in your computer and copy what's on the screen as file A, then copy file A as file B, then copy file B as file C, and so on, you could go on making copies of this document all day, one after another, and at the end of the day it's very likely that no difference would be detectable between the original and the very last copy. This happens because you used a digital copier rather than an analog copier. This fidelity of copying is the very foundation of the digital revolution.

  Genetic and memetic replication

  Genes replicate themselves with the same sort of astounding fidelity—but the same can't be said of memes unless we add some qualifications. Among tribal peoples living undisturbed (as, for example, in the New World before the European incursion), the transmission of memes from generation to generation generally takes place with virtually perfect fidelity. This is why they perceive themselves to have been living this way “from the beginning of time.” To us, therefore, tribal cultures seem static (a word that carries for us a whiff of the pejorative) in comparison with our own culture, which seems dynamic (a word that carries for us a whiff of the admirable).

  Our culture is dynamic (as we perceive it) because our memes are often very volatile: newborn in one generation, swaggering with power in the next, doddering in the next, and laughably old-fashioned in the next. Nonetheless, there is a central core of culturally fundamental memes that we've been transmitting with total fidelity from the foundation of our culture ten thousand years ago to the present moment. Identifying this core of fundamental memes isn't very difficult, and it would have been done long ago if someone had thought of it.

  The best way to live

  One of these fundamental memes is Growing all your own food is the best way to live. Apart f
rom a few anthropologists (who know perfectly well that this is a matter of opinion), this meme goes unchallenged in our culture. And when I say that a few anthropologists know this is a matter of opinion, I mean they know it chiefly as a professional obligation. As anthropologists, they know that the Bushmen of Africa wouldn't agree that growing all your food is the best way to live, nor would the Yanomami of Brazil or the Alawa of Australia or the Gebusi of New Guinea. As individuals, however, these anthropologists would almost universally consider this to be the best way to live and would unhesitatingly choose it for themselves above all others. Outside this profession, it would be hard to find anyone in our culture who doesn't subscribe to the belief that deriving all your food from agriculture is the best way to live.

  It's impossible to doubt that this meme entered our culture at the very moment of its birth. We wouldn't have become fulltime farmers unless we believed it was the best way to live. On the contrary, it's self-evident that we began to grow all our food for precisely the same reason we still grow all our food— because we were convinced this was the best way to live.